FAQ 4 SHOULD I HAVE ANY ASSOCIATION WITH THE SOCIETY OF ST. PIUS X (SSPX)? TRADITIO Traditional Roman Catholic Internet Site E-mail: traditio@traditio.com, Web: www.traditio.com Copyright 1994-2011 CSM. Reproduction prohibited without authorization. Last Updated: 08/21/11 Marcel Lefebvre, the courageous traditional archbishop who stood up to the Newchurch of the New Order and called it "not Catholic" died in 1991. In 1994 one of the bishops consecrated by the Archbishop, Bernie Fellay, was elected Superior General of the SSPX. Over the intervening years, particularly after 2000, Fellay hatched a plan, known as the "Hindenburg Plan," to turn the Archbishop's SSPX into a Neo-SSPX, which would sell out to the Novus Ordo that was condemned by the Archbishop, in order to gain a seat at the Novus Ordo table in Newchurch. Although the Archbishop had grave reservations about the "Mass of 1962," engineered by the same Freemason presbyter, Hannibal Bugnini, who fabricated the invalid Novus Ordo service of 1969 with his Committee of Six Protestant Ministers, Fellay openly embraced this corrupted version of the Mass, particularly after Benedict-Ratzinger's Great "Motu" Mess Hoax of 2007, which attempted to replace the Traditional Latin Mass with this corrupted "Mass of 1962+" in the minds of traditional Catholics. Fellay also took other steps to sell out to the Novus Ordo. Around the world he replaced at various SSPX sites traditional Catholic priests with Novus Ordo presbyters merely "installed" under Bugnini's invalid New Ordinal of 1968, not ordained in the traditional rite of Holy Orders with power to say the Mass. Fellay has also announced that he is essentially willing to accept all the unCatholic teachings of Vatican II (1962-1965), which were specifically condemned as being unCatholic by Archbishop Lefebvre. The Neo- SSPX under Fellay is clearly moving toward joining the Novus Ordo and can no longer be recommended as a traditional organization. The TRADITIO Network has never had any connection with the SSPX. In fact, our correspondents indicate that some (but not all) elements of the SSPX are inimical toward traditional Catholics outside its own organization and outside of its control. These elements of the SSPX leadership do not display the same good Catholic sense that the SSPX's founder, Abp. Lefebvre, demonstrated. The SSPX is very much a two-edged sword. The following summary of the situation with respect to the SSPX was written by a member of an independent chapel that was taken over by the SSPX and essentially destroyed through calumny against the priest who founded it: "I think that the basic problems with the SSPX are that they implicitly view themselves as the Church and the sole possessors of Tradition, and are very Jansenistic [militaristic, Calvinistic] in their attitudes and outlook. They are very negative and combative, always preaching and focusing on the negative aspects of our Faith and attacking those who do not wholeheartedly kowtow to and agree with them.... "The real problem is with their leadership. It is weak and political from the top down. There are many excellent priests within the SSPX, and I am friends with many of them, and they are fed up with the goings-on. They are not at fault, but their superiors are. Many of them will leave the SSPX if things continue as they are...." Thus, at some SSPX chapels, you may encounter a hostile or negative attitude and defamatory remarks about non-SSPX traditional Catholics, particularly those who are new to the traditional movement from the Novus Ordo sect. That having been said, many of the local SSPX people and priests do not share that viewpoint and, in some cases, have been courageous enough to speak out against them at their own peril. If an SSPX Mass is the only convenient one to attend in a given area, surely the Mass there is better than an invalid Novus Ordo service (NEVER an option for a traditional Catholic) or no Mass at all. One must be careful, however, to remain attached to the Traditional Latin Mass, Sacraments, and Faith and not to the SSPX (or any other organization, for that matter). The best situation would be to find a Mass site that is independent of organizational entanglements. Find a traditional Catholic priest who is satisfied to celebrate the Traditional Latin Mass, administer the Traditional Latin Sacraments, and preach the traditional Roman Catholic Faith, without all the organizational politics.